Interviewee ID: 990363
Parent's name: Sürenhor
Year of Birth: 1948
Notes on education:
Born in: Saihan sum, Bulgan aimag
Lives in: Saihan sum (or part of UB), Bulgan aimag
Mother's profession: herder
Father's profession: herder
To read a full interview with Galdan please click on the Interview ID below.
Summary of Interview 090764B with Galdan by Otgonbayar
During the cultural campaigns each ‘ail’ was required to have 2-3 changes of bed sheets and the women bought the material and made them. As a result of this campaign people started to use blankets and paint the ger toono and firmly adhere to hygiene.
Religion was not allowed (literally: shut) then and the majority of people's Buddhist’s relics and scriptures were burned and destroyed. Some people concealed their relics in caves and children, having found them while grazing sheep, played with them.
The dead were buried in the open, and after the person has died he was kept at home for seven days and then he was buried. Later stone monuments became plentiful everywhere due to performing many funeral ceremonies and the graveyard is being expanded which has a negative impact on the environment.
Whether the water level has dropped, or it is to the people’s actions, the water supply is decreasing. The decrease in the number plants is related to the number livestock, Divaasüren guai thinks.
During the socialist period there was almost no divorce and these days people divorce or unite in a day. The number of fragile families has grown.
Divaasüren guai came to Ulaanbaatar to sell airag when democracy had just appeared. In order to marry her older son off she prepared a ger for him. She gave him a carpet as a gift. Today almost everyone gives a carpet as a gift at weddings and the families obtain enough extra carpets to open a carpet store.
Summary of Interview 090765A with Galdan by Otgonbayar
Galdan guai was born in 1948 and since his childhood he has tended lambs and young goats. From 1959 - 1964 he attended school. At the age of 22 he was called to serve the army and he served for three years. At school he lived in the dormitory and sometimes in the ’ail’. He quite school after the fifth grade, which was his own idea. There weren't enough clothes then and in summer time the children ran barefooted. The sheepskin was cut as it is and deels were made. The people wore Mongolian gutal.
His father was a lama but fearing the repressions he become a layman. He still read the scriptures secretly in the morning and at night. Later, having reached sixty, he started doing correctional ceremonies (zasal) and read scriptures. He read scriptures and prayers until he died. From 1990 religion has become free and each ‘ail’ has acquired a certain faith at some level. They started to worship the Buddhist relics and have correctional ceremonies (zasal) done, and worship the mountains and the rivers.
During the cultural campaign each ‘ail’ was inspected and the dirty ones were criticized and discussed at the bag meetings.
At the beginning of the collectivization movement Galdan guai’s family joined the collective quite late. His father greatly feared the state violence therefore he has followed inevitably the state policy.
The democratic society is a wonderful society if it is guided in the right way. He expressed his regret that people have become easily absorbed with the wrong things.
The summer time ceased to be the way it used to be therefore the grass and the plants wither and the pasture land is damaged, but it is not damaged due to the increase in the number of livestock.
The dargas of the socialist period often visited the ‘ails’ and they took care of and worked closely with the people. But the present-day mayors can’t bee seen anywhere. They just pursue money.
At that time there was the term ‘punishment cattle’. It was originated from the fact that the herders had to pay from themselves if they lost or had a shortfall in the number of collective livestock.
Summary of Interview 090765B with Galdan by Otgonbayar
Privatization was conducted unfairly from the beginning and the people who privatized the winter and the spring camping places and the wells haven’t much made use of them but they just dismantled them and took them away.
At the beginning of the democratic process the herders feared a coup d’etat and grave disorder, a division of the nation into two and fighting between each other but democracy won peacefully.
In the socialist period many tests had to be overcome in order to join the party. If a herder became a party member, his responsibilities and commitments grew even more but not the salary or wages.